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תהלים צה: לכו נרננה
לְכוּ נְרַנְּנָה לַה' נָרִיעָה לְצוּר יִשְׁעֵנוּ:
נְקַדְּמָה פָנָיו בְּתוֹדָה בִּזְמִרוֹת נָרִיעַ לוֹ:
כִּי אֵל גָּדוֹל ה' וּמֶלֶךְ גָּדוֹל עַל כָּל אֱלֹהִים:
אֲשֶׁר בְּיָדוֹ מֶחְקְרֵי אָרֶץ וְתוֹעֲפוֹת הָרִים לוֹ:
אֲשֶׁר לוֹ הַיָּם וְהוּא עָשָׂהוּ וְיַבֶּשֶׁת יָדָיו יָצָרוּ:
בֹּאוּ נִשְׁתַּחֲוֶה וְנִכְרָעָה נִבְרְכָה לִפְנֵי ה' עֹשֵׂנוּ:
כִּי הוּא אֱלֹהֵינוּ וַאֲנַחְנוּ עַם מַרְעִיתוֹ וְצֹאן יָדוֹ הַיּוֹם אִם בְּקֹלוֹ תִשְׁמָעוּ:
אַל תַּקְשׁוּ לְבַבְכֶם כִּמְרִיבָה כְּיוֹם מַסָּה בַּמִּדְבָּר:
אֲשֶׁר נִסּוּנִי אֲבוֹתֵיכֶם בְּחָנוּנִי גַּם רָאוּ פָעֳלִי:
אַרְבָּעִים שָׁנָה אָקוּט בְּדוֹר וָאֹמַר עַם תֹּעֵי לֵבָב הֵם וְהֵם לֹא יָדְעוּ דְרָכָי:
אֲשֶׁר נִשְׁבַּעְתִּי בְאַפִּי אִם יְבֹאוּן אֶל מְנוּחָתִי:
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TEHILIM 95
Come, let us sing to Hashem;
let us sound the shofar
to the Rock of our deliverance:
Let us greet His Presence
with thanksgiving,
with hymns let us raise our voices unto Him:
For a great Almighty is Hashem
and a great King over all gods:
For in His hands are the depths of the earth,
and the heights of the mountains are His:
For the sea is His, and He made it,
and the dry land, His hands formed:
Come, let us prostrate ourselves and bow;
let us kneel
before Hashem, our Maker:
For He is our God
and we are the people of His pasture,
and the flock of His hand,
[even] today if you will heed His voice:
Do not harden your heart as at Merivah,
as on the day of Massah in the desert:
When your fathers tested Me,
they tried Me,
though they had seen My work:
Forty years I quarreled with that generation;
and I said,
“They are a people of erring hearts,
and they did not know my ways.”:
Therefore I swore in My anger,
“They shall not enter My resting place.”:
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תהלים צו: שירו לה' שיר חדש
שִׁירוּ לַה' שִׁיר חָדָשׁ שִׁירוּ לַה' כָּל הָאָרֶץ:
שִׁירוּ לַה' בָּרְכוּ שְׁמוֹ בַּשְּׂרוּ מִיּוֹם לְיוֹם יְשׁוּעָתוֹ:
סַפְּרוּ בַגּוֹיִם כְּבוֹדוֹ בְּכָל הָעַמִּים נִפְלְאוֹתָיו:
כִּי גָדוֹל ה' וּמְהֻלָּל מְאֹד נוֹרָא הוּא עַל כָּל אֱלֹהִים:
כִּי כָּל אֱלֹהֵי הָעַמִּים אֱלִילִים וַה' שָׁמַיִם עָשָׂה:
הוֹד וְהָדָר לְפָנָיו עֹז וְתִפְאֶרֶת בְּמִקְדָּשׁוֹ:
הָבוּ לַה' מִשְׁפְּחוֹת עַמִּים הָבוּ לַה' כָּבוֹד וָעֹז:
הָבוּ לַה' כְּבוֹד שְׁמוֹ שְׂאוּ מִנְחָה וּבֹאוּ לְחַצְרוֹתָיו:
הִשְׁתַּחֲווּ לַה' בְּהַדְרַת קֹדֶשׁ חִילוּ מִפָּנָיו כָּל הָאָרֶץ:
אִמְרוּ בַגּוֹיִם ה' מָלָךְ אַף תִּכּוֹן תֵּבֵל בַּל תִּמּוֹט יָדִין עַמִּים בְּמֵישָׁרִים:
יִשְׂמְחוּ הַשָּׁמַיִם וְתָגֵל הָאָרֶץ יִרְעַם הַיָּם וּמְלֹאוֹ:
יַעֲלֹז שָׂדַי וְכָל אֲשֶׁר בּוֹ אָז יְרַנְּנוּ כָּל עֲצֵי יָעַר:
לִפְנֵי ה' כִּי בָא כִּי בָא לִשְׁפֹּט הָאָרֶץ יִשְׁפֹּט תֵּבֵל בְּצֶדֶק וְעַמִּים בֶּאֱמוּנָתוֹ:
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TEHILIM 96
Sing to Hashem a new song
Sing to Hashem
all the [inhabitants of] earth:
Sing to Hashem, bless His Name,
proclaim His deliverance from day to day:
Recount His glory among the nations,
His wonders among all the peoples:
For Hashem is great and most extolled;
He is awesome above all gods:
For all the gods of the nations
are idols,
whereas Hashem made the heavens:
Beauty and splendor are before Him,
strength and glory are in His Sanctuary:
Ascribe to Hashem—families of peoples—
—ascribe to Hashem honor and might!:
Ascribe to Hashem the honor due His Name,
bring an offering
and come to His courtyards:
Prostrate yourselves before Hashem
in the splendor of holiness;
tremble before Him
all (peoples of) the earth!:
Declare among the nations,
“Hashem reigns!”
for He established the world
so that it cannot be moved,
He will judge the peoples with uprightness:
The heavens will rejoice,
the earth will exult,
the sea and its fullness will roar:
The field and all that is in it will jubilate,
then all the trees of the forest will sing for joy:
Before Hashem when He comes—
when He comes to judge the earth;
He will judge mankind with justice,
and peoples with His truth:
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תהלים צז: ה' מלך תגל הארץ
ה' מָלָךְ תָּגֵל הָאָרֶץ יִשְׂמְחוּ אִיִּים רַבִּים:
עָנָן וַעֲרָפֶל סְבִיבָיו צֶדֶק וּמִשְׁפָּט מְכוֹן כִּסְאוֹ:
אֵשׁ לְפָנָיו תֵּלֵךְ וּתְלַהֵט סָבִיב צָרָיו:
הֵאִירוּ בְרָקָיו תֵּבֵל רָאֲתָה וַתָּחֵל הָאָרֶץ:
הָרִים כַּדּוֹנַג נָמַסּוּ מִלִּפְנֵי ה' מִלִּפְנֵי אֲדוֹן כָּל הָאָרֶץ:
הִגִּידוּ הַשָּׁמַיִם צִדְקוֹ וְרָאוּ כָל הָעַמִּים כְּבוֹדוֹ:
יֵבֹשׁוּ כָּל עֹבְדֵי פֶסֶל הַמִּתְהַלְלִים בָּאֱלִילִים הִשְׁתַּחֲווּ לוֹ כָּל אֱלֹהִים:
שָׁמְעָה וַתִּשְׂמַח צִיּוֹן וַתָּגֵלְנָה בְּנוֹת יְהוּדָה לְמַעַן מִשְׁפָּטֶיךָ ה':
כִּי אַתָּה ה' עֶלְיוֹן עַל כָּל הָאָרֶץ מְאֹד נַעֲלֵיתָ עַל כָּל אֱלֹהִים:
אֹהֲבֵי ה' שִׂנְאוּ רָע שֹׁמֵר נַפְשׁוֹת חֲסִידָיו מִיַּד רְשָׁעִים יַצִּילֵם:
אוֹר זָרֻעַ לַצַּדִּיק וּלְיִשְׁרֵי לֵב שִׂמְחָה:
שִׂמְחוּ צַדִּיקִים בַּה' וְהוֹדוּ לְזֵכֶר קָדְשׁוֹ:
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TEHILIM 97
When Hashem
is [universally accepted as] King
the earth will exult;
the multitudes of islands will rejoice:
Clouds and dense darkness surround Him;
righteousness and justice
are the foundations of His throne:
Fire will go before Him
to surround and burn His antagonists:
His lightning illuminates
the inhabited world,
the earth sees and trembles:
The mountains melt like wax
before Hashem,
before the Master of all the earth:
The heavens will declare His righteousness
and all the peoples will behold His glory:
Humiliated will be
all who serve graven images,
who are proud of idols;
before Him all gods will bow:
Zion will hear and rejoice,
and the daughters [cities] of Judah will exult
because of Your judgments, Hashem:
For You, Hashem, are most high
over all the earth;
You are greatly exalted above all gods:
Lovers of Hashem, hate evil!
He preserves the souls of His pious ones;
from the hand of the wicked, He saves them:
Light is sown for the righteous,
and for the upright in heart—joy:
Rejoice, righteous ones, in Hashem,
and give thanks to His holy Name:
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תהלים צח: מזמור שירו לה' שיר חדש
מִזְמוֹר שִׁירוּ לַה' שִׁיר חָדָשׁ כִּי נִפְלָאוֹת עָשָׂה הוֹשִׁיעָה לּוֹ יְמִינוֹ וּזְרוֹעַ קָדְשׁוֹ:
הוֹדִיעַ ה' יְשׁוּעָתוֹ לְעֵינֵי הַגּוֹיִם גִּלָּה צִדְקָתוֹ:
זָכַר חַסְדּוֹ וֶאֱמוּנָתוֹ לְבֵית יִשְׂרָאֵל רָאוּ כָל אַפְסֵי אָרֶץ אֵת יְשׁוּעַת אֱלֹהֵינוּ:
הָרִיעוּ לַה' כָּל הָאָרֶץ פִּצְחוּ וְרַנְּנוּ וְזַמֵּרוּ:
זַמְּרוּ לַה' בְּכִנּוֹר בְּכִנּוֹר וְקוֹל זִמְרָה:
בַּחֲצֹצְרוֹת וְקוֹל שׁוֹפָר הָרִיעוּ לִפְנֵי הַמֶּלֶךְ ה':
יִרְעַם הַיָּם וּמְלֹאוֹ תֵּבֵל וְיֹשְׁבֵי בָהּ:
נְהָרוֹת יִמְחֲאוּ כָף יַחַד הָרִים יְרַנֵּנוּ:
לִפְנֵי ה' כִּי בָא לִשְׁפֹּט הָאָרֶץ יִשְׁפֹּט תֵּבֵל בְּצֶדֶק וְעַמִּים בְּמֵישָׁרִים:
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TEHILIM 98
A Psalm.
Sing to Hashem, a new song
for He has performed wonders;
His right hand effected deliverance for Him
[as did] His holy arm:
Hashem has made known His deliverance,
before the eyes of the nations
He has revealed His justice:
He remembered His kindliness
and faithfulness
to the House of Israel;
all the ends of the earth have seen
the deliverance of our God:
Raise your voice unto Hashem
all [inhabitants of] the earth!
burst forth into exultation,
sing, and play music!:
Play to Hashem with a harp,
with harp and the sound of music:
With trumpets and the sound of the shofar
raise your voices before the King, Hashem:
The sea and its fullness, will roar with joy!
[also] the world
and those who dwell therein:
Rivers will clap hands,
together, mountains will sing:
Before Hashem
when He comes to judge the earth;
He will judge mankind with righteousness
and peoples with uprightness:
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תהלים צט: ה' מלך ירגזו עמים
ה' מָלָךְ יִרְגְּזוּ עַמִּים יֹשֵׁב כְּרוּבִים תָּנוּט הָאָרֶץ:
ה' בְּצִיּוֹן גָּדוֹל וְרָם הוּא עַל כָּל הָעַמִּים:
יוֹדוּ שִׁמְךָ גָּדוֹל וְנוֹרָא קָדוֹשׁ הוּא:
וְעֹז מֶלֶךְ מִשְׁפָּט אָהֵב אַתָּה כּוֹנַנְתָּ מֵישָׁרִים מִשְׁפָּט וּצְדָקָה בְּיַעֲקֹב אַתָּה עָשִׂיתָ:
רוֹמְמוּ ה' אֱלֹהֵינוּ וְהִשְׁתַּחֲווּ לַהֲדֹם רַגְלָיו קָדוֹשׁ הוּא:
מֹשֶׁה וְאַהֲרֹן בְּכֹהֲנָיו וּשְׁמוּאֵל בְּקֹרְאֵי שְׁמוֹ קֹרִאים אֶל ה' וְהוּא יַעֲנֵם:
בְּעַמּוּד עָנָן יְדַבֵּר אֲלֵיהֶם שָׁמְרוּ עֵדֹתָיו וְחֹק נָתַן לָמוֹ:
ה' אֱלֹהֵינוּ אַתָּה עֲנִיתָם אֵל נֹשֵׂא הָיִיתָ לָהֶם וְנֹקֵם עַל עֲלִילוֹתָם:
רוֹמְמוּ ה' אֱלֹהֵינוּ וְהִשְׁתַּחֲווּ לְהַר קָדְשׁוֹ כִּי קָדוֹשׁ ה' אֱלֹהֵינו:
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TEHILIM 99
When Hashem is [universally accepted as]
King,
peoples will tremble;
[Before Him Who is] enthroned
on Cherubim,
the earth will quake:
Hashem, is great in Zion,
and is high above all the peoples:
They will pay homage to Your Name,
[saying], great and awesome, It is holy:
The might of the King
is [evidenced in] His love of justice,
You have established uprightness,
justice and charity amid Jacob
You have instituted:
Exalt Hashem, our God,
and prostrate yourselves at His footstool,
holy is He:
Moses and Aaron among His priests,
and Samuel
among those who invoke His Name,
called to Hashem, and He answered them:
In a pillar of cloud He spoke to them;
they preserved His testimonies
and the statute which He gave them:
Hashem, our God, You answered them;
You were a forgiving God to them,
[yet] You took vengeance
for their misdeeds:
Exalt Hashem, our God,
and prostrate yourselves
at His holy mountain;
for Hashem, our God, is holy:
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במסורות הספרדיות נהוג לומר:
תהלים ק: מזמור לתודה
מִזְמוֹר לְתוֹדָה הָרִיעוּ לַה' כָּל הָאָרֶץ:
עִבְדוּ אֶת ה' בְּשִׂמְחָה בֹּאוּ לְפָנָיו בִּרְנָנָה:
דְּעוּ כִּי ה' הוּא אֱלֹהִים הוּא עָשָׂנוּ וְלוֹ אֲנַחְנוּ עַמּוֹ וְצֹאן מַרְעִיתוֹ:
בֹּאוּ שְׁעָרָיו בְּתוֹדָה חֲצֵרֹתָיו בִּתְהִלָּה הוֹדוּ לוֹ בָּרְכוּ שְׁמוֹ:
כִּי טוֹב ה' לְעוֹלָם חַסְדּוֹ וְעַד דֹּר וָדֹר אֱמוּנָתוֹ:
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In Sephardic traditions this psalm is said:
TEHILIM 100
A psalm for praise
Raise a shout for the Hashem, all the earth:
Worship Hashem in gladness;
come into His presence with shouts of joy:
Acknowledge that the Hashem is God;
He made us and we are His,
His people, the flock He tends:
Enter His gates with praise,
His courts with acclamation.
Praise Him!
Bless His name!:
For Hashem is good;
His steadfast love is eternal;
His faithfulness is for all generations:
All Israel have a share in the World to Come, as it is stated: 'And your people, all of them righteous, shall inherit the land forever, they are the branch of My planting, the work of My hands, in which I glory.'
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במסורות הספרדיות ובנוסח אשכנז נהוג לומר:
במה מדליקין
כָּל־יִשְׂרָאֵל יֵשׁ לָהֶם חֵלֶק לָעוֹלָם הַבָּא, שֶׁנֶּאֱמַר: וְעַמֵּךְ כֻּלָּם צַדִּיקִים, לְעוֹלָם יִירְשׁוּ אָרֶץ, נֵצֶר מַטָּעַי מַעֲשֵׂה יָדַי לְהִתְפָּאֵר:
בַּמֶּה מַדְלִיקִין וּבַמֶּה אֵין מַדְלִיקִין, אֵין מַדְלִיקִין לֹא בְלֶכֶשׁ, וְלֹא בְחֹסֶן, וְלֹא בְכָלָךְ, וְלֹא בִּפְתִילַת הָאִידָן, וְלֹא בִּפְתִילַת הַמִּדְבָּר, וְלֹא בִּירוֹקָה שֶׁעַל־פְּנֵי הַמָּיִם. לֹא בְזֶפֶת, וְלֹא בְשַׁעֲוָה, וְלֹא בְּשֶׁמֶן קִיק, וְלֹא בְּשֶׁמֶן שְׂרֵפָה, וְלֹא בְאַלְיָה, וְלֹא בְחֵלֶב. נַחוּם הַמָּדִי אוֹמֵר: מַדְלִיקִין בְּחֵלֶב מְבֻשָּׁל. וַחֲכָמִים אוֹמְרִים: אֶחָד מְבֻשָּׁל וְאֶחָד שֶׁאֵינוֹ מְבֻשָּׁל אֵין מַדְלִיקִין בּוֹ.
אֵין מַדְלִיקִין בְּשֶׁמֶן שְׂרֵפָה בְּיוֹם־טוֹב. רַבִּי יִשְׁמָעֵאל אוֹמֵר: אֵין מַדְלִיקִין בְּעִטְרָן מִפְּנֵי כְּבוֹד הַשַּׁבָּת. וַחֲכָמִים מַתִּירִין בְּכָל־הַשְּׁמָנִים בְּשֶׁמֶן שֻׁמְשְׁמִין, בְּשֶׁמֶן אֱגוֹזִים, בְּשֶׁמֶן צְנוֹנוֹת, בְּשֶׁמֶן דָּגִים, בְּשֶׁמֶן פַּקּוּעוֹת, בְּעִטְרָן, וּבְנֵפְטְ. רַבִּי טַרְפוֹן אוֹמֵר: אֵין מַדְלִיקִין אֶלָּא בְּשֶׁמֶן זַיִת בִּלְבָד.
כָּל־הַיּוֹצֵא מִן הָעֵץ אֵין מַדְלִיקִין בּוֹ, אֶלָּא פִשְׁתָּן. וְכָל־הַיּוֹצֵא מִן הָעֵץ אֵינוֹ מִטַּמֵּא טֻמְאַת אֹהָלִים, אֶלָּא פִשְׁתָּן. פְּתִילַת הַבֶּגֶד שֶׁקִּפְּלָהּ וְלֹא הִבְהֲבָהּ, רַבִּי אֱלִיעֶזֶר אוֹמֵר: טְמֵאָה הִיא, וְאֵין מַדְלִיקִין בָּהּ. רַבִּי עֲקִיבָא אוֹמֵר: טְהוֹרָה הִיא, וּמַדְלִיקִין בָּהּ.
לֹא יִקֹּב אָדָם שְׁפוֹפֶרֶת שֶׁל בֵּיצָה וִימַלְּאֶנָּה שֶׁמֶן וְיִתְּנֶנָּה עַל־פִּי הַנֵּר בִּשְׁבִיל שֶׁתְּהֵא מְנַטֶּפֶת, וַאֲפִלּוּ הִיא שֶׁל חֶרֶס. וְרַבִּי יְהוּדָה מַתִּיר. אֲבָל אִם חִבְּרָהּ הַיּוֹצֵר מִתְּחִלָּה מֻתָּר, מִפְּנֵי שֶׁהוּא כְּלִי אֶחָד. לֹא יְמַלֵּא אָדָם קְעָרָה שֶׁמֶן וְיִתְּנֶנָּה בְּצַד הַנֵּר וְיִתֵּן רֹאשׁ הַפְּתִילָה בְּתוֹכָהּ בִּשְׁבִיל שֶׁתְּהֵא שׁוֹאֶבֶת. וְרַבִּי יְהוּדָה מַתִּיר.
הַמְכַבֶּה אֶת־הַנֵּר מִפְּנֵי שֶׁהוּא מִתְיָרֵא מִפְּנֵי גוֹיִם, מִפְּנֵי לִסְטִים, מִפְּנֵי רוּחַ רָעָה, וְאִם בִּשְׁבִיל הַחוֹלֶה שֶׁיִּישָׁן פָּטוּר. כְּחָס עַל־הַנֵּר, כְּחָס עַל־הַשֶּׁמֶן, כְּחָס עַל־הַפְּתִילָה חַיָּב. וְרַבִּי יוֹסֵי פּוֹטֵר בְּכֻלָּן חוּץ מִן הַפְּתִילָה, מִפְּנֵי שֶׁהוּא עוֹשָׂהּ פֶּחָם.
עַל־שָׁלֹשׁ עֲבֵרוֹת נָשִׁים מֵתוֹת בִּשְׁעַת לֵדָתָן: עַל שֶׁאֵינָן זְהִירוֹת בַּנִּדָּה, וּבַחַלָּה, וּבְהַדְלָקַת הַנֵּר.
שְׁלֹשָׁה דְבָרִים צָרִיךְ אָדָם לוֹמַר בְּתוֹךְ בֵּיתוֹ עֶרֶב שַׁבָּת עִם חֲשֵׁכָה: עִשַּׂרְתֶּן? עֵרַבְתֶּן? הַדְלִיקוּ אֶת־הַנֵּר סָפֵק חֲשֵׁכָה, סָפֵק אֵינָהּ חֲשֵׁכָה אֵין מְעַשְּׂרִין אֶת־הַוַּדַּאי, וְאֵין מַטְבִּילִין אֶת־הַכֵּלִים, וְאֵין מַדְלִיקִין אֶת־הַנֵּרוֹת. אֲבָל מְעַשְּׂרִין אֶת־הַדְּמַאי, וּמְעָרְבִין וְטוֹמְנִין אֶת־הַחַמִּין.
רִבִּי חֲנַנְיָא בֶן־עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ בָּרוּךְ־הוּא לְזַכּוֹת אֶת־יִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת, שֶׁנֶּאֱמַר: "ה' חָפֵץ לְמַעַן צִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר."
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BAME MADLIKIN
With what may one light, and with what may one not light? With regard to types of prohibited wicks, one may light neither with cedar bast [lekhesh], nor with uncombed flax [ḥosen], nor with raw silk [kalakh], nor with willow bast [petilat ha’idan], nor with desert weed [petilat hamidbar], nor with green moss that is on the surface of the water. With regard to types of prohibited oils, one may light neither with pitch [zefet], nor with wax [sha’ava], nor with castor oil [shemen kik], nor with burnt oil [shemen sereifa], nor with fat from a sheep’s tail [alya], nor with tallow [ḥelev]. Naḥum the Mede says: One may light with boiled tallow. And the Rabbis say: Both tallow that was boiled and tallow that was not boiled, one may not light with them.
One may not light with burnt oil on a Festival. Rabbi Yishmael says that one may not light with tar [itran] in deference to Shabbat because tar smells bad and disturbs those in the house. And the Rabbis permit lighting with all oils for lamps as long as they burn properly; with sesame oil, with nut oil, with turnip oil, with fish oil, with gourd oil, with tar, and even with naphtha [neft]. Rabbi Tarfon says: One may light only with olive oil.
Of all substances that emerge from the tree, one may light only with flax on Shabbat. And of all substances that emerge from the tree, the only substance that becomes ritually impure with impurity transmitted by tents over a corpse is flax. The wick of a garment, i.e., cloth made into a wick for a lamp, that one folded it into a size and shape suitable for a wick, but did not yet singe it slightly in order to facilitate its lighting, Rabbi Eliezer says: This wick is ritually impure. With regard to the laws of ritual impurity, it can, like other garments, still become ritually impure and one may not light with it on Shabbat. Rabbi Akiva says: It is ritually pure and one may even light with it on Shabbat.
A person may not pierce a hole in an eggshell and fill it with oil, and place it over the mouth of a lamp so that the egg will drip additional oil into the lamp and thereby extend the time that it burns. And even if it is not an actual egg but an earthenware vessel. And Rabbi Yehuda permits doing so. However, if the craftsman attached the egg to the lamp from the outset, one is permitted to fill it with oil because it constitutes a single, large vessel. The Rabbis decreed that a person may not fill a bowl with oil, and place it beside the lamp, and place the unlit head of the wick into the bowl so that it draws additional oil. And Rabbi Yehuda permits doing so.
One who extinguishes the lamp because he is afraid due to gentiles, and due to thieves, due to an evil spirit, due to the sick person so that he will sleep, he is exempt. However, in a case where he extinguishes the flame in order to spare the lamp, spare the oil, or spare the wick, he is liable. Rabbi Yosei exempts him in all of those cases, except for the case where he seeks to spare the wick, because he makes the wick into charcoal by extinguishing the flame.
For three transgressions women are punished and die during childbirth: For the fact that they are not careful in observing the laws of a menstruating woman, and in separating ḥalla from the dough, and in lighting the Shabbat lamp.
There are three things a person must say in his home on Shabbat eve at nightfall: Have you tithed? Have you placed the eiruv? Light the lamp. The Sages stated a principle: When there is uncertainty whether it is nightfall and uncertainty whether it is not yet nightfall, one may not tithe the crop that has definitely not been tithed, and one may not immerse ritually impure vessels in a ritual bath to render them ritually pure, and one may not light the Shabbat lights. However, one may tithe demai, doubtfully tithed produce, and one may place an eiruv and insulate the hot water to be used on Shabbat.
Rabbi Hananiah ben Akashya says: The Holy One, blessed be He, desired to merit Israel; therefore, He increased for them Torah and mitzvot, as it is stated: 'It is the Lord's desire, for the sake of His righteousness, to magnify and glorify the Torah.
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קדיש דרבנן
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. (אָמֵן)
בְּעַלְמָא דִּי־בְרָא כִרְעוּתֵהּ. וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ, וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן)
בְּחַיֵּיכוֹן, וּבְיוֹמֵיכוֹן, וּבְחַיֵּי דְכָל־בֵּית־יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. (אָמֵן)
(קהל וש"ץ:) יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעַלְמֵי עַלְמַיָּא יִתְבָּרַךְ,
וְיִשְׁתַּבַּח, וְיִתְפָּאַר, וְיִתְרֹמַם, וְיִתְנַשֵּׂא, וְיִתְהַדַּר, וְיִתְעַלֶּה וְיִתְהַלַּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ־הוּא. (אָמֵן)
לְעֵלָּא מִן כָּל־בִּרְכָתָא, שִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחָמָתָא, דַּאֲמִירָן בְּעַלְמָא, וְאִמְרוּ אָמֵן. (אָמֵן)
עַל יִשְׂרָאֵל, וְעַל־רַבָּנָן, וְעַל־תַּלְמִידֵיהוֹן, וְעַל־כָּל־תַּלְמִידֵי תַלְמִידֵיהוֹן דְּעַסְקִין בְּאוֹרַיְתָא קַדִּשְׁתָּא דִּי־בְאַתְרָא הָדֵין, וְדִי־בְכָל־אֲתַר וַאֲתַר, יְהֵא לַנָא וּלְהוֹן וּלְכוֹן חִנָּא וְחִסְדָּא וְרַחֲמֵי, מִן קֳדָם מָארֵי שְׁמַיָּא וְאַרְעָא, וְאִמְרוּ אָמֵן. (אָמֵן)
יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, חַיִּים וְשָׂבָע, וִישׁוּעָה וְנֶחָמָה, וְשֵׁיזָבָא, וּרְפוּאָה, וּגְאֻלָּה, וּסְלִיחָה וְכַפָּרָה, וְרֶוַח וְהַצָּלָה, לָנוּ וּלְכָל־עַמּוֹ יִשְׂרָאֵל, וְאִמְרוּ אָמֵן. (אָמֵן)
עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ, וְעַל־כָּל־עַמּוֹ יִשְׂרָאֵל, וְאִמְרוּ אָמֵן. (אָמֵן)
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KADISH DERABANAN
Exalted and sanctified be His great Name
in the world which He created
according to His will
and may He rule His kingdom
bring forth His redemption
and hasten the coming of His Mashiach
in your lifetime and in your days,
and in the lifetime
of the entire House of Israel,
speedily and in the near future—
and say Amen.
May His great Name be blessed
forever and for all eternity.
Blessed and praised,
glorified, and exalted and uplifted,
honored and elevated and extolled
be the Name of the Holy One, blessed is He;
above (Ten Days of Repentance: far above)
all the blessings and hymns,
praises and consolations
which we utter in the world—and say Amen.
Upon Israel, and upon our Sages,
and upon their disciples,
and upon all the disciples of their disciples,
and upon all those who engage in Torah study
in this land
and in every land.
May there be unto them and unto you
abundant peace, favor, kindness,
compassion, long life,
ample sustenance and redemption
from their Father
Who is in heaven and on earth,
—and say Amein.
May there be abundant peace from heaven
and good life
for us and for all Israel,
—and say Amen.
He Who makes peace
(Ten Days of Repentance: the peace)
in His high heavens
may He, make peace
for us and for all Israel,
and say, Amen.
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תהלים כט: מזמור לדוד הבו לה'
מִזְמוֹר לְדָוִד, הָבוּ לַה' בְּנֵי אֵלִים, הָבוּ לַה' כָּבוֹד וָעֹז:
הָבוּ לַה' כְּבוֹד שְׁמוֹ, הִשְׁתַּחֲווּ לַה' בְּהַדְרַת קֹדֶשׁ:
קוֹל ה' עַל הַמָּיִם, אֵל הַכָּבוֹד הִרְעִים, ה' עַל מַיִם רַבִּים:
קוֹל ה' בַּכֹּחַ, קוֹל ה' בֶּהָדָר:
קוֹל ה' שֹׁבֵר אֲרָזִים וַיְשַׁבֵּר ה' אֶת אַרְזֵי הַלְּבָנוֹן:
וַיַּרְקִידֵם כְּמוֹ עֵגֶל, לְבָנוֹן וְשִׂרְיֹן כְּמוֹ בֶן רְאֵמִים:
קוֹל ה' חֹצֵב לַהֲבוֹת אֵשׁ:
קוֹל ה' יָחִיל מִדְבָּר, יָחִיל ה' מִדְבַּר קָדֵשׁ:
קוֹל ה' יְחוֹלֵל אַיָּלוֹת וַיֶּחֱשֹׂף יְעָרוֹת, וּבְהֵיכָלוֹ כֻּלּוֹ אֹמֵר כָּבוֹד:
ה' לַמַּבּוּל יָשָׁב וַיֵּשֶׁב ה' מֶלֶךְ לְעוֹלָם:
ה' עֹז לְעַמּוֹ יִתֵּן ה' יְבָרֵךְ אֶת עַמּוֹ בַשָּׁלוֹם:
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TEHILIM 29
A Psalm of David.
Ascribe to Hashem—
you sons of the mighty —
ascribe to Hashem glory and might:
Ascribe to Hashem the glory due His Name,
prostrate yourselves before Hashem
in the splendor of holiness:
Hashem's voice is upon the waters.
Almighty of glory thunders,
Hashem is upon [the] many waters:
The voice of Hashem is in power,
the voice of Hashem is in beauty:
The voice of Hashem breaks cedars,
Hashem shatters
the cedars of Lebanon:
He makes them leap like a calf,
Lebanon and Sirion like unicorns:
The voice of Hashem
hews out flames of fire:
The voice of Hashem
makes the desert tremble,
Hashem makes tremble the desert of Kadesh:
The voice of Hashem causes hinds to calve,
and strips the forests bare;
and in His Sanctuary
all proclaim [His] glory:
Hashem sat enthroned (even) at the flood
Hashem is enthroned as King forever:
Hashem will give strength to His people;
Hashem will bless His people with peace:
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אנא בכוח / מיוחס לר' נחוניא בן הקנה
אָנָּא בְּכֹחַ גְּדֻלַּת יְמִינֶךָ תַּתִּיר צְרוּרָה.
קַבֵּל רִנַּת עַמְּךָ, שַׂגְּבֵנוּ טַהֲרֵנוּ נוֹרָא.
נָא גִבּוֹר, דּוֹרְשֵׁי יִחוּדֶךָ כְּבָבַת שָׁמְרֵם.
בָּרְכֵם, טַהֲרֵם, רַחֲמֵי צִדְקָתֶךָ תָּמִיד גָּמְלֵם.
חֲסִין, קָדוֹשׁ, בְּרֹב טוּבְךָ נַהֵל עֲדָתֶךָ.
יָחִיד, גֵּאֶה, לְעַמְּךָ פְּנֵה, זוֹכְרֵי קְדֻשָּׁתֶךָ.
שַׁוְעָתֵנוּ קַבֵּל וּשְׁמַע צַעֲקָתֵנוּ יוֹדֵעַ תַּעֲלוּמוֹת.
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ANA BECHOAH
Please, by the force of
Your great right hand,
release the bound one.
Accept the prayer of Your people;
strengthen us, purify us, Awesome One!
Please! Mighty One,
those who seek Your Unity,
preserve them like the pupil [of Your eye].
Bless them, purify them;
the compassion of
Your benevolent righteousness
[may You] always bestow upon them.
Mighty, Holy One,
in Your abundant goodness,
lead Your community.
Unique One, Exalted, turn to Your people
who are mindful of Your holiness.
Accept our prayer and hear our cry,
[You] Who knows hidden thoughts.
Blessed [is His] Name,
Whose glorious kingdom
is forever and ever.
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לכה דודי / ר' שלמה אלקבץ
לְכָה דוֹדִי לִקְרַאת כַּלָּה, פְּנֵי שַׁבָּת נְקַבְּלָה.
שָׁמוֹר וְזָכוֹר בְּדִבּוּר אֶחָד,
הִשְׁמִיעָנוּ אֵל הַמְּיֻחָד,
ה' אֶחָד וּשְׁמוֹ אֶחָד,
לְשֵׁם וּלְתִפְאֶרֶת וְלִתְהִלָּה.
לִקְרַאת שַׁבָּת לְכוּ וְנֵלְכָה,
כִּי הִיא מְקוֹר הַבְּרָכָה,
מֵרֹאשׁ מִקֶּדֶם נְסוּכָה,
סוֹף מַעֲשֶׂה בְּמַחֲשָׁבָה תְחִלָּה.
מִקְדַּשׁ מֶלֶךְ עִיר מְלוּכָה,
קוּמִי צְאִי מִתּוֹךְ הַהֲפֵכָה,
רַב לָךְ שֶׁבֶת בְּעֵמֶק הַבָּכָא,
וְהוּא יַחְמֹל עָלַיִךְ חֶמְלָה.
הִתְנַעֲרִי מֵעָפָר קוּמִי,
לִבְשִׁי בִּגְדֵי תִפְאַרְתֵּךְ עַמִּי,
עַל־יַד בֶּן־יִשַׁי בֵּית הַלַּחְמִי,
קָרְבָה אֶל־נַפְשִׁי גְאָלָהּ.
הִתְעוֹרְרִי הִתְעוֹרְרִי,
כִּי בָא אוֹרֵךְ, קוּמִי אוֹרִי,
עוּרִי עוּרִי, שִׁיר דַּבֵּרִי,
כְּבוֹד ה' עָלַיִךְ נִגְלָה.
לֹא תֵבוֹשִׁי וְלֹא תִכָּלְמִי,
מַה־תִּשְׁתּוֹחֲחִי וּמַה־תֶּהֱמִי,
בָּךְ יֶחֱסוּ עֲנִיֵּי עַמִּי,
וְנִבְנְתָה עִיר עַל־תִּלָּהּ.
וְהָיוּ לִמְשִׁסָּה שׁוֹסָיִךְ,
וְרָחֲקוּ כָּל־מְבַלְּעָיִךְ,
יָשִׂישׂ עָלַיִךְ אֱלֹהָיִךְ,
כִּמְשׂוֹשׂ חָתָן עַל־כַּלָּה.
יָמִין וּשְׂמֹאל תִּפְרוֹצִי,
וְאֶת־ה' תַּעֲרִיצִי,
עַל־יַד אִישׁ בֶּן־פַּרְצִי,
וְנִשְׂמְחָה וְנָגִילָה.
בֹּאִי בְשָׁלוֹם עֲטֶרֶת בַּעְלָהּ,
גַּם בְּרִנָּה בְּשִׂמְחָה וּבְצָהֳלָה,
תּוֹךְ אֱמוּנֵי עַם־סְגֻלָּה.
בֹּאִי כַלָּה, בֹּאִי כַלָּה
תּוֹךְ אֱמוּנֵי עַם־סְגֻלָּה,
בֹּאִי כַלָּה, שַׁבַּת מַלְכְּתָא.
בחלק מהמסורות הספרדיות אומרים: בָּרוּךְ ה' אֲשֶׁר נָתַן מְנוּחָה לְעַמּוֹ יִשְׂרָאֵל בְּיוֹם שַׁבָּת קֹדֶשׁ.
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LECHA DODI
Come my Beloved Friend to greet the bride,
let us welcome the Shabbat.
“Preserve” and “Remember”
in a single utterance
the One Almighty caused us to hear;
Hashem is One, and His Name is One;
for fame, for glory, and for praise.
Refrain:
Come my Beloved Friend to greet the bride,
let us welcome the Shabbat.
To greet the Shabbat, come let us go
for it is the source of blessing;
from the very beginning, of old,
it was appointed;
last in creation, first in [God's] thought.
Refrain:
Come my Beloved Friend to greet the bride,
let us welcome the Shabbat.
Sanctuary of the King, royal city,
arise, come forth from the upheaval;
too long have you dwelt
in the valley of weeping;
He will show you abundant pity.
Refrain:
Come my Beloved Friend to greet the bride,
let us welcome the Shabbat.
Shake the dust off yourself, arise,
dress up in your garments of glory,
my people;
through the son of Yishai the Bethlehemite,
draw near to my soul and redeem it.
Refrain:
Come my Beloved Friend to greet the bride,
let us welcome the Shabbat.
Wake up! wake up!
for your light has come,
arise and shine.
Awaken! awaken! utter a song,
The glory of Hashem is revealed upon you.
Refrain:
Come my Beloved Friend to greet the bride,
let us welcome the Shabbat.
Feel not ashamed or humiliated
why are you bowed down,
why do you moan?
In you will take refuge
the poor of my people;
and the city will be rebuilt
on its ancient site.
Refrain:
Come my Beloved Friend to greet the bride,
let us welcome the Shabbat.
They will be ravaged,
those who ravaged you,
and they will be cast far off,
all who devour you.
Your God will rejoice over you
as a bridegroom rejoices over his bride.
Refrain:
Come my Beloved Friend to greet the bride,
let us welcome the Shabbat.
Right and left you will spread out.
and Hashem, you will praise;
through the man descended from Peretz
we will rejoice and exult.
Refrain:
Come my Beloved Friend to greet the bride,
let us welcome the Shabbat.
Come in peace, crown of her husband,
come with song, (rejoicing)
and good cheer;
amidst the faithful of the treasured people.
Come Bride, come Bride,
come Bride, Shabbos Queen!
Refrain:
Come my Beloved Friend to greet the bride,
let us welcome the Shabbat.
In some Sapehradic traditions it is said:
Blessed is the Lord who has granted rest to His people Israel on the holy Sabbath day
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תהלים צב: מזמור שיר ליום השבת
מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת:
טוֹב לְהֹדוֹת לַה' וּלְזַמֵּר לְשִׁמְךָ עֶלְיוֹן:
לְהַגִּיד בַּבֹּקֶר חַסְדֶּךָ וֶאֱמוּנָתְךָ בַּלֵּילוֹת:
עֲלֵי-עָשׂוֹר וַעֲלֵי-נָבֶל עֲלֵי הִגָּיוֹן בְּכִנּוֹר:
כִּי שִׂמַּחְתַּנִי ה' בְּפָעֳלֶךָ בְּמַעֲשֵׂי יָדֶיךָ אֲרַנֵּן:
מַה-גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבֹתֶיךָ:
אִישׁ-בַּעַר לֹא יֵדָע וּכְסִיל-לֹא יָבִין אֶת זֹאת:
בִּפְרֹחַ רְשָׁעִים כְּמוֹ עֵשֶׂב וַיָּצִיצוּ כָּל-פֹּעֲלֵי אָוֶן לְהִשָּׁמְדָם עֲדֵי-עַד
וְאַתָּה מָרוֹם לְעֹלָם ה':
כִּי הִנֵּה אֹיְבֶיךָ ה' כִּי-הִנֵּה אֹיְבֶיךָ יֹאבֵדוּ יִתְפָּרְדוּ כָּל-פֹּעֲלֵי אָוֶן:
וַתָּרֶם כִּרְאֵים קַרְנִי בַּלֹּתִי בְּשֶׁמֶן רַעֲנָן:
וַתַּבֵּט עֵינִי בְּשׁוּרָי בַּקָּמִים עָלַי מְרֵעִים תִּשְׁמַעְנָה אָזְנָי:
צַדִּיק כַּתָּמָר יִפְרָח כְּאֶרֶז בַּלְּבָנוֹן יִשְׂגֶּה:
שְׁתוּלִים בְּבֵית ה' בְּחַצְרוֹת אֱלֹהֵינוּ יַפְרִיחוּ:
עוֹד יְנוּבוּן בְּשֵׂיבָה דְּשֵׁנִים וְרַעֲנַנִּים יִהְיוּ:
לְהַגִּיד כִּי יָשָׁר ה' צוּרִי וְלֹא-עַוְלָתָה בּוֹ:
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TEHILIM 92
A Psalm, a song for the Shabbat day.
It is good to thank Hashem,
and sing praise to Your Name, Most High.
To relate Your kindliness in the morning,
and Your faithfulness in the nights.
Upon a ten-stringed instrument and lute,
in meditation upon the harp.
For You have given me joy, Hashem,
with Your deeds,
at the work of Your hands I sing joyously.
How great are Your works, Hashem;
how infinitely profound are Your thoughts.
An empty-headed man cannot know,
nor does a fool understand this:
When the wicked bloom like grass,
and all the evildoers blossom—
it is so that they may be destroyed forever.
But You will remain on high forever
Hashem.
For behold, Your enemies, Hashem;
For behold, Your enemies shall perish;
dispersed shall be all evildoers.
You uplifted my horn like that of a unicorn;
I am saturated with fresh oil.
My eye has seen [the defeat of]
those who spy on me;
of the wicked who rise against me,
my ears have heard [that they are doomed].
The righteous will blossom like a date palm,
like a cedar in Lebanon, he will grow tall.
Planted in the House of Hashem,
in the courtyards of our God
they will blossom.
They will still be fruitful in old age;
they will be full of sap and freshness.
To declare that Hashem is upright;
He is my Stronghold;
in Whom there is no injustice.
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תהלים צג: ה' מלך גאות לבש
ה' מָלָךְ גֵּאוּת לָבֵשׁ לָבֵשׁ ה' עֹז הִתְאַזָּר אַף-תִּכּוֹן תֵּבֵל בַּל-תִּמּוֹט:
נָכוֹן כִּסְאֲךָ מֵאָז מֵעוֹלָם אָתָּה:
נָשְׂאוּ נְהָרוֹת ה' נָשְׂאוּ נְהָרוֹת קוֹלָם יִשְׂאוּ נְהָרוֹת דָּכְיָם:
מִקֹּלוֹת מַיִם רַבִּים אַדִּירִים מִשְׁבְּרֵי-יָם אַדִּיר בַּמָּרוֹם ה':
עֵדֹתֶיךָ נֶאֶמְנוּ מְאֹד לְבֵיתְךָ נַאֲוָה-קֹּדֶשׁ ה' לְאֹרֶךְ יָמִים:
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TEHILIM 93
Hashem had begun His reign
He has clothed Himself with majesty;
Hashem has clothed Himself,
He has girded Himself with strength.
He has firmly established the world
so that it cannot be moved.
Your throne stands firm from of old,
You are from eternity.
The rivers have raised—Hashem—
the rivers have raised their voice,
the rivers raise their raging waves.
More than the sound of many waters,
mightier than the breakers of the sea
Mighty on high, are You, Hashem.
Your testimonies are extremely faithful,
holiness is becoming to Your House,
Hashem—for the length of days.
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קדיש יהא שלמא
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא. (אָמֵן)
בְּעַלְמָא דִּי־בְרָא כִרְעוּתֵהּ. וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ, וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן)
בְּחַיֵּיכוֹן, וּבְיוֹמֵיכוֹן, וּבְחַיֵּי דְכָל־בֵּית־יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. (אָמֵן)
(קהל וש"ץ:) יְהֵא שְׁמֵיהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעַלְמֵי עַלְמַיָּא יִתְבָּרַךְ,
וְיִשְׁתַּבַּח, וְיִתְפָּאַר, וְיִתְרֹמַם, וְיִתְנַשֵּׂא, וְיִתְהַדַּר, וְיִתְעַלֶּה וְיִתְהַלַּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ־הוּא. (אָמֵן)
לְעֵלָּא מִן כָּל־בִּרְכָתָא, שִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחָמָתָא, דַּאֲמִירָן בְּעַלְמָא, וְאִמְרוּ אָמֵן. (אָמֵן)
יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, חַיִּים וְשָׂבָע, וִישׁוּעָה וְנֶחָמָה, וְשֵׁיזָבָא, וּרְפוּאָה, וּגְאֻלָּה, וּסְלִיחָה וְכַפָּרָה, וְרֶוַח וְהַצָּלָה, לָנוּ וּלְכָל־עַמּוֹ יִשְׂרָאֵל, וְאִמְרוּ אָמֵן. (אָמֵן)
עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ, וְעַל־כָּל־עַמּוֹ יִשְׂרָאֵל, וְאִמְרוּ אָמֵן. (אָמֵן)
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KADISH YEHE SHELAMA
Exalted and sanctified be His great Name
in the world which He created
according to His will
and may He rule His kingdom
bring forth His redemption
and hasten the coming of His Mashiach
in your lifetime and in your days,
and in the lifetime
of the entire House of Israel,
speedily and in the near future—
and say Amen.
May His great Name be blessed
forever and for all eternity.
Blessed and praised,
glorified, and exalted and uplifted,
honored and elevated and extolled
be the Name of the Holy One, blessed is He;
above (Ten Days of Repantence: far above)
all the blessings and hymns,
praises and consolations
which we utter in the world—and say Amen.
May there be abundant peace from heaven
and good life
for us and for all Israel,
—and say Amen.
He Who makes peace
(Ten Days of Repentence: the peace)
in His high heavens
may He, make peace
for us and for all Israel,
and say, Amen.
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