Cicero, Marcus Tullius. De oratore

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Information for Authority record

Name (Latin)
Cicero, Marcus Tullius. De oratore
Other forms of name
Cicero, Marcus Tullius. Ad Q. fratrem dialogi tres de oratore
Cicero, Marcus Tullius. Ad Quintum fratrem dialogi tres de oratore
Cicero, Marcus Tullius. De oratore libri tres
Cicero, Marcus Tullius. M. T. Ciceronis Ad Quintum fratrem dialogi tres de oratore
Cicero, Marcus Tullius. M. Tulii Ciceronis Ad Quintum fratrem dialogi tres De oratore
Cicero, Marcus Tullius. M. Tulli Ciceronis De oratore libri tres
Cicero, Marcus Tullius. M. Tullii Ciceronis Ad Q. fratrem dialogi tres de oratore
Cicero, Marcus Tullius. M. Tullii Ciceronis De oratore libri tres
Cicero, Marcus Tullius. Rhetorical works. De oratore
MARC
MARC

Other Identifiers

Wikidata: Q246289
Library of congress: nr 98001754
Sources of Information
  • Brill's new Pauly online, 3 April 2020(De oratore; dialogue on rhetoric composed in 55 BC)
  • La rappresentazione dello stile di Crasso e di Antonio nel De oratore, 1963
  • LC in NAF, 1/16/98(hdg. for English trans.: Cicero, Marcus Tullius. De oratore. English)
  • RLIN, 1/16/98(usage: M. Tulli Ciceronis De oratore libri tres; M. Tullii Ciceronis Ad Q. fratrem dialogi tres de oratore; M. T. Ciceronis Ad Quintum fratrem dialogi tres de oratore; M. Tullii Ciceronis De oratore libri tres; M. Tulii Ciceronis ad Quintum fratrem dialogi tres De oratore)

Wikipedia description:

De Oratore (On the Orator) is a dialogue written by Cicero in 55 BC. It is set in 91 BC, when Lucius Licinius Crassus dies, just before the Social War and the civil war between Marius and Sulla, during which Marcus Antonius, the other great orator of this dialogue, dies. During this year, the author faces a difficult political situation: after his return from exile in Dyrrachium (modern Albania), his house was destroyed by the gangs of Clodius in a time when violence was common. This was intertwined with the street politics of Rome. Amidst the moral and political decadence of the state, Cicero wrote De Oratore to describe the ideal orator and imagine him as a moral guide of the state. He did not intend De Oratore as merely a treatise on rhetoric, but went beyond mere technique to make several references to philosophical principles. Cicero believed that the power of persuasion—the ability to verbally manipulate opinion in crucial political decisions—was a key issue and that in the hands of an unprincipled orator, this power would endanger the entire community. As a consequence, moral principles can be taken either by the examples of noble men of the past or by the great Greek philosophers, who provided ethical ways to be followed in their teaching and their works. The perfect orator shall be not merely a skilled speaker without moral principles, but both an expert of rhetorical technique and a man of wide knowledge in law, history, and ethical principles. De Oratore is an exposition of issues, techniques, and divisions in rhetoric; it is also a parade of examples for several of them and it makes continuous references to philosophical concepts to be merged for a perfect result.

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