Mexican-Jewish Heritage at the National Library of Israel

The mexico exhibiton, a still photo from a film by Dan Hadani
The mexico exhibiton, a still photo from a film by Dan Hadani

Since its inception more than one hundred years ago, the Jewish community in Mexico has grown into one of the strongest and most highly affiliated in the Diaspora. The National Library’s archival collections are home to the records and reinventions of Jewish life in Mexico over the last hundred years. This vast body of material offers a kaleidoscopic view of the layered experiences of a uniquely diverse community.

From clandestine conversos in the colonial era to today’s vibrant mosaic of Ashkenazi, Sephardic, and Middle Eastern congregations, Mexico’s Jewish community was forged by Jews of different origins and following different paths: some arrived fleeing persecution, others came seeking opportunity, still others envisioned Mexico only as a way station en route to the United States.

Modern Jewish life in Mexico began to take shape in the late 19th and early 20th centuries, with immigration from Europe and the Ottoman Empire. The first organized Jewish community was founded on August 18, 1912 to raise funds and secure land for a Jewish cemetery—an act that marked both communal continuity and new beginnings.

In the decades that followed, Jewish migrants from across Europe and the Middle East established schools, synagogues, and cultural centers that reflected their distinct traditions. At the same time, inter-community institutions emerged to strengthen the community as a whole.

Table of Contents

Communities That Shaped Jewish Mexico

1912 – Sociedad de Beneficencia Alianza Monte Sinaí

The first Jewish community in Mexico. Later regrouped to form a Shami (Damascene) Community.

1922 – Kehila Ashkenazi

Founded by Ashkenazi Jews from Central and Eastern Europe who separated from Monte Sinaí over religious rites.

1923 – Comunidad Sefaradí

Formed by Jews from Greece, Turkey, and the Balkans.

1938 – Comunidad Maguén David

Established by Jews from Aleppo, Syria. Began with a synagogue in the early '30s and formally organized in 1938.

1950 – Centro Deportivo Israelita

The largest intercommunal Jewish institution in the country, made up of members from all sectors.

1938 – Comité Central de la Comunidad Judía de México

Unifying body that also serves as their official voice to the Mexican government.

1957 – Beth Israel Community Center

The first Conservative congregation in Mexico, founded by English-speaking Jews from the United States.

1961 – Comunidad Bet El

A second Conservative congregation, made up primarily of Spanish-speaking Ashkenazi Jews.

Jewish Families in Mexico

Family photographs are integral to the historical and cultural heritage of communities. The National Library of Israel’s archives preserve a wide range of family photographs that depict Jewish life in Mexico across generations.

Oral History

The Jewish Community of Mexico has undertaken numerous projects to preserve its oral history, interviewing a diverse group of Mexican Jews. These vivid testimonies—both personal and institutional—bring alive Jews’ experiences in Mexico. The National Library of Israel preserves dozens of these oral histories, including those of the communities’ most prominent figures, like journalist Jacobo Zabludovsky, philanthropist Max Shein, and community leader Jaime Mitrani.

Mexicans in Israel

The National Library of Israel’s archive includes photographic collections that help illuminate the relations between Mexico’s Jewish community and Israeli society. These include photos from state visits, press coverage, and business meetings attended by entrepreneurs from both countries.

Old Maps

The National Library of Israel’s collection of maps includes several of Mexico, from different eras. These maps are not only historical and artistic artifacts, but also valuable tools for understanding the broader historical context in which Jewish communities in Mexico took root.

Advertisements and Posters

The Ephemera Collection at the National Library of Israel consists of documents originally intended for temporary use, such as posters, advertising brochures, and commercial advertisements. The documents related to Mexico in the Library’s Ephemera Collection help reconstruct the evolving trends, ideologies, cultural practices, and social norms of the Jewish community in Mexico. 

Mexican Literature in Hebrew

Among its treasures, the National Library of Israel houses numerous works of Mexican literature translated into Hebrew. These include Pedro Paramo by Juan Rulfo, The Death of Artemio Cruz by Carlos Fuentes, Vision of the Vanquished by Miguel León Portilla, and a selection of works by Octavio Paz, with a foreword by Yehuda Amichai.

Jewish Mexican Press

The history and culture of Mexico’s Jewish community is richly documented in numerous newspapers and magazines, going back to the first Jewish newspaper published in Mexico, El Sábado Secreto, in 1889. Newspapers in Spanish, Yiddish, and Hebrew chronicle the experiences of Jews and the fate of their communities. Some of these publications are still in circulation, with copies added to the Library’s collection as they are issued.

Partners

With special gratitude to the Metta Saade Foundation. To Marcos, Vivian, and their children — Carlos, Tere, and Tania — whose generous contribution made it possible to initiate the project for the preservation of Jewish Heritage of Mexico at the National Library of Israel.

We gratefully acknowledge the support of:

Jaime and Lili Bernstein


For more information about the Mexican Jewish Historical Preservation Project, please contact:

Enrique Chmelnik

[email protected]