Zhang, Xuecheng, 1738-1801

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Information for Authority record

Name (Latin)
Zhang, Xuecheng, 1738-1801
Other forms of name
Shaoyan, 1738-1801
Zhang, Duchene, 1738-1801
Zhang, Shaoyan, 1738-1801
Zhang, Wenbiao, 1738-1801
Zhang, Wenmao, 1738-1801
Chang, Hsüeh-chʻeng, 1738-1801
Chang, Shih-chai, 1738-1801
Shō, Gakusei, 1738-1801
Zhang, Shizhai, 1738-1801
Zhang, Wenxiao, 1738-1801
Zhang, Wenxue, 1738-1801
章學誠, 1738-1801
Date of birth
1738
Date of death
1801-11
Place of birth
Zhejiang Sheng (China)
Occupation
Authors
Historians
Teachers
compiler
Associated Language
chi
Gender
male
MARC
MARC

Other Identifiers

VIAF: 35257783
Wikidata: Q8070379
Library of congress: n 84231675
HUJ10: 000049179
Sources of Information
  • Zhang Xuecheng; born 1738 in today's Shaoxing Shi, Zhejiang Sheng; died 1801; from today's Shaoxing Shi, Zhejiang Sheng; original names: Zhang Wenbiao [章文镳], Zhang Wenmao [章文酕]; z. Shizhai [实斋]; h. Shaoyan [少岩]; historian, historiographical theorist, local chronicler, bibliographer ( (Baidu, May 13, 2025) )
  • Shi xue san shu ping yi, 1983:p. 222 (章實齋 = Zhang Shizhai)
  • Tzʻu hai, 1979:p. 4667 (章学诚 = Zhang Xuecheng, 1738-1801)
  • World Biographical Information System, Feb. 15, 2011:(Zhang Xuecheng, b. 1738, d. 1801; male)
  • Yamaguchi, H. Shō Gakusei no chishikiron, 1998:t.p. (in title: 章學誠 = Shō Gakusei [jpn r]; Zhang Xuecheng [chi r]) pref. (d. 1801)
  • Zhang Xuecheng "Liu jing jie shi" yan jiu, 2017:title page (Zhang Xuecheng; Zhang Duchene's [in rom.])
  • Zhang Xuecheng yi shu, 1985:pref. (章學誠 = Zhang Xuecheng, 1738-1801; zi 實齋 = Shizhai; hao 少岩 = Shaoyan)
  • zh.wikipedia.org/wiki, April 24, 2020(章學誠 = Zhang Xuecheng; born 1738, died 1801; original name: 章文斅 = Zhang Wenxiao)
  • Chang, S.H. Shih hsüeh san shu pʻing i, 1983:p. 222 (章實齋 = Chang Shih-chai)
  • LC manual auth. cd.(hdg.: Chang, Hsüeh-chʻeng, 1738-1801; variant: Chang, Shih-chai)
  • Tzʻu hai, 1979:p. 4667 (章学诚 = Chang Hsüeh-chʻeng, 1738-1801)
  • Yamaguchi, H. Shō Gakusei no chishikiron, 1998:t.p. (in title: 章學誠 = Shō Gakusei [jpn r]; Chang Hsüeh-chʻeng [chi r]) pref. (d. 1801)
  • Hubei tong zhi jian cun gao, 2002:(章学诚 = Zhang Xuecheng) p. 1, 2nd group (orig. name 文[xiao] = Wenxiao or Wenxue)
  • Zhang Xuecheng yi shu, 1985:pref. (章學誠 = Zhang Xuecheng, 1738-1801; zi 實齋 = Shizhai; hao 少岩 = Shaoyan; native of Zhejiang, Huiji)
  • World Biographical Information System, Feb. 15, 2011:(Zhang Xuecheng, b. 1738, d. 1801; male; historian; teacher; compiler; author)
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Wikipedia description:

Zhang Xuecheng (Chinese: 章學誠; Wade–Giles: Chang Hsüeh-ch'eng; 1738–1801) was a Chinese historian and philosopher during the Qing dynasty. His father and his grandfather had been government officials, but, although Zhang achieved the highest civil service examination degree in 1778, he never held high office. Zhang's ideas about the historical process were revolutionary in many ways and he became one of the most enlightened historical theorists of the Qing dynasty, but he spent much of his life in near poverty without the support of a patron and, in 1801, he died, poor and with few friends. It was not until the late 19th century that Chinese scholars began to accept the validity of Zhang's ideas. His biographer, David Nivison, comments that while his countrymen did not think him a great literary artist, "the infrequent western reader will find his style often both moving and powerful." Zhang developed, Nivison continues, "an organic view of history and the state that approaches Hegelian thought, and then built this view upon and into a theory of culture that sometimes suggests Vico," the Italian philosopher. His magnum opus, On Literature and History (Wénshǐ Tōngyì 文史通義), was published posthumously, in 1832. In Zhang's view, Confucianism developed over time in response to the concrete needs of the people for social organization. This developmental view contrasts with the view of the Neo-Confucians that Confucianism is the expression of timeless "principles" or "patterns" that are inherent in the human heart. Zhang's most famous quotation is that "the six classics are all history" (liù jīng jiē shǐ 六經皆史). This means that the canonical texts of Confucianism are not to be understood as repositories of timeless wisdom, but as records of the actions and words of the sages in response to specific historical contexts.

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