Hujvīrī, ʻAlī ibn ʻUs̲mān, -approximately 1072
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Information for Authority record
- Ḥazrat ʻAlī bin ʻUs̲mān al-Hajverī al-maʻrūf Ḥaz̤rat Dātā Ganj Bak̲h̲sh, 2007:p. 14 etc. (Haz̤rat ʻAlī Mak̲h̲dūm Hajverī; ʻAlī ibn ʻUs̲mān ibn ʻAlī al-Jullābī G̲h̲aznavī)
- Murshid-i Lāhaur ke ḥuz̤ūr men̲, 2012:t.p. (مرشد لاهور= Murshid-i Lāhaur)
- Taṣavvuf ke do baṛe sutūn, Shaik̲h̲ ʻAlī Hujvīrī al-maʻrūf Dātā Ganj Bak̲h̲sh Lāhaurī aur Shaik̲h̲ Sharfuddīn Aḥmad bin Yaḥyá Munīrī, 2012:t.p. (Shaik̲h̲ ʻAlī Hujvīrī al-maʻrūf Dātā Ganj Bak̲h̲sh Lāhaurī = شيخ على هجويرى المعروف داتا گنج بخش لاهورى) t.p. verso (Shaikh Ali Hujavari) p. 4 of cover (Shaikh Ali Hujaveri)
- Hudjviri, Ali ibn Usman
- Author's The Kashf al-mahjub ... 1911.
- Hazrat Ali bin Usman al-Hajveri al-maruf Hazrat Data Ganj Bakhsh, 2007:p. 14 etc. (Hazrat Ali Makhdum Hajveri; Ali ibn Usman ibn Ali al-Jullabi Ghaznavi)
Wikipedia description:
Abu al-Hasan Ali ibn Uthman al-Jullabi al-Hujwiri (Persian: ابو الحسن علی بن عثمان الجلابی الھجویری, romanized: Abū al-Ḥasan ʿAlī ibn ʿUthmān al-Jullābī al-Hujwīrī; c. 1009–1072/77) is his full name as reconstructed by modern scholarship. The name he himself used, by his own nisba, was al-Jullabi, a form he employs consistently in Kashf al-Mahjub rather than the “al-Hujwiri” that later became standard. He is known reverentially, chiefly in South Asia, by several further names that developed after his death: Data Ganj Bakhsh (Persian: داتا گنج بخش, romanized: Dātā Ganj Bakhsh, “treasury bestower”), Data Sahib (Persian: داتا صاحب, romanized: Dātā Ṣaḥib), and, less commonly, Shaykh Syed Ali al-Hujwiri. He was an Islamic scholar and mystic who authored Kashf al-Mahjub, the earliest treatise on Sufism in the Persian language. Born in the Ghaznavid Empire, al-Hujwiri is believed to have contributed significantly to the spread of Islam in South Asia through his preaching. Al-Hujwiri is venerated as the primary saint of Lahore, Pakistan, by the Sufis of the area; his tomb-shrine, known as the Data Darbar, is one of the most frequented shrines in South Asia. It is currently Pakistan’s largest shrine by annual visitors and complex size and, having been nationalised in 1960, is managed by the Department of Awqaf and Religious Affairs of the Punjab. The mystic remains a “household name” in the daily Islam of South Asia. In 2016 the Government of Pakistan declared 21 November a public holiday marking the commencement of his three-day death anniversary.
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