ʻAṭṭār, Ḥasan ibn Muḥammad, 1776?-1834 or 1835

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Information for Authority record

Name (Latin)
ʻAṭṭār, Ḥasan ibn Muḥammad, 1776?-1834 or 1835
Name (Arabic)
العطار، حسن بن محمد، 1776؟-1834 أو 1835
Other forms of name
nnea ʻAṭṭār, Ḥasan ibn Muḥammad, 1776?-1834 or 5
al-ʻAṭṭār, Ḥasan ibn Muḥammad, 1776?-1834 or 1835
ʻAṭṭār, Ḥasan ibn Muḥammad, 1776?-1834 or 5 nnea
Ḥasan ibn Muḥammad al-ʻAṭṭār, 1776?-1834 or 1835
عطار، حسن بن محمد، 1776؟-1834 أو 1835
المغربي، حسن بن محمد، العطار، 1776؟-1834 أو 1835
الشافعي، حسن بن محمد، العطار، 1776؟-1834 أو 1835
الازهري، حسن بن محمد، العطار، 1776؟-1834 أو 1835
المصري، حسن بن محمد، العطار، 1776؟-1834 أو 1835
حسن بن محمد العطار، 1776؟-1834 أو 1835
Date of birth
1776?
Date of death
[1834,1835]
Gender
male
MARC
MARC

Other Identifiers

VIAF: 90044425
Wikidata: Q12207936
Library of congress: nr 91019762
Sources of Information
  • His Ḥāshiyat al-ʻAṭṭār ... 1939:v. 1, t.p. (Ḥasan al-ʻAṭṭār)
  • Ziriklī(al-ʻAṭṭār; Ḥasan ibn Muḥammad ibn Maḥmūd al-ʻAṭṭār, 1190-1250/1776-1835; it's also said he was born in 1180 or shortly thereafter)

Wikipedia description:

Shaykh Hasan al-Attar (Arabic: حسن العطار; 1766–1835) was a Sunni Shafi'i scholar, Grand Imam of al-Azhar from 1830 to 1835. A "polymathic figure", he wrote on grammar, science, logic, medicine and history. Hassan al-Attar was appointed Sheikh of al-Azhar in 1830 and became one of the earliest reformist clerics in Ottoman Egypt. He was a forerunner of Egypt's national revival, and his legacy was a generation of Egyptian modernists like his disciple Rifa al-Tahtawi. He advocated the introduction of sciences such as logic and modern astronomy, and wrote the first modern history of Mohammed's tribe, the Quraish. He was to suffer greatly for his modernizing beliefs. His first contact with foreign (non-Muslim) knowledge came during the French occupation of Egypt (1798–1801). Fearing for his safety after the French withdrawal, he left Cairo for Istanbul. There he studied and read voraciously, from 1802 through 1806, when he continued his studies in Alexandretta (today İskenderun), İzmir and Damascus, returning to Egypt in 1815. He was the first director of the new medical college, defending the necessity of corpse dissection, which he had observed in the Cairo veterinary college, against the non-experimental, theoretical teachings of eleventh-century Avicenna, discarded centuries ago in Christian Europe. While he was a successful lecturer at al-Azhar University, his time there was marked by continual conflict with ulemas opposing Western influences, leading him at times to conduct classes in his home. The tensions only became worse with his appointment as rector. He died within four years.

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