ʻAbd Allāh ibn Sabaʼ, active 7th century

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Information for Authority record

Name (Latin)
ʻAbd Allāh ibn Sabaʼ, active 7th century
Name (Arabic)
عبد الله بن سبأ
Other forms of name
Ibn Sabaʼ, ʻAbd Allāh, active 7th century
ʻAbd Allāh ibn Sabaʾ, 7th cent
Ibn Sabaʾ, ʻAbd Allāh, 7th cent
Abdullah ibn Saba, 7th cent
ابن الامة السوداء، عبد الله
ابن السوداء، عبد الله
ابن سبأ، عبد الله
Gender
male
MARC
MARC

Other Identifiers

VIAF: 31972541
Wikidata: Q2477222
Library of congress: n 85092657
OCoLC: oca01313997
Sources of Information
  • LC manual auth. cd.(hdg.: ʻAbd Allāh ibn Sabaʼ, 7th cent.)
  • ʻAskarī, M. ʻAbd Allāh ibn Sabaʼ ... 1973-
  • ʻAskarī, M. ʻAbd Allāh ibn Sabaʾ ... 1973-
  • LC manual auth. cd.(hdg.: ʻAbd Allāh ibn Sabaʾ, 7th cent.)

Wikipedia description:

ʿAbd Allāh ibn Sabāʾ al-Ḥimyarī (Arabic: عبد الله بن سبأ الحميري), sometimes also called Ibn Sabāʾ, Ibn al-Sawdāʾ, or Ibn Wahb, was a 7th-century figure in Islamic history associated with a group of followers called the Sabaʾiyya (سبئية). According to Sunni and Shia tradition, Abd Allah ibn Saba' was a Yemenite Jew from the Arab Himyar tribe who converted to Islam during Uthman's reign. Because of his exaggerated reverence for Ali, he is traditionally considered as the first of the ghulāt. In accounts collected by Sayf ibn Umar, Ibn Saba' and his followers, the Saba'iyya, are said to be the ones who enticed the Egyptians against Uthman and were responsible for breaking the near-settlement at the Battle of the Camel. Modern historians differ on the historicity of Ibn Saba'. Some believe that Abd Allah ibn Saba' and Ibn al-Sawdāʾ should be considered as two separate individuals (Hodgson). Some have described him as semi-legendary or legendary (Taha Hussein, Bernard Lewis, Wilferd Madelung, Leone Caetani, and Shia historians). Others such as Israel Friedlander, Sabatino Moscati, and most Sunni historians affirm his existence. His Jewish origin has also been contested. Some modern historians assert that Sayf ibn Umar fabricated the episode about the killing of Uthman to "exonerate the people of Medina from participation in the caliph's murder" and the movement to support Ali as a successor to Muhammad did not exist in the time of Uthman. Anthony affirms the existence of Ibn Saba' as the one who articulated the doctrine of the return of Ali.

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