Propp, William H. C.
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Information for Authority record
- Email from William H.C. Propp, May 19, 2022(William Henry Covici Propp; his preferred form of name for library records is William H.C. Propp; when he married Anna Covici in 1991, he added Covici as a second middle name)
- Exodus 1-18, 1998:CIP title page (William H.C. Propp) data sheet (Propp, Wiliam Henry Covici; born December 26, 1957) book title page (William H.C. Propp)
- Exodus 19-40, 2006:title page (William H.C. Propp) jacket flap (William H.C. Propp; professor of history and Judaic studies at the University of California, San Diego)
- Israel's Exodus in transdisciplinary perspective, 2015:title page (William H.C. Propp [co-editor])
- link to People page (William Propp; William Henry Covici Propp; specializes in the civilizations and languages of the ancient Near East, as well as Hebrew Bible and Judaic studies; author of Water in the wilderness ( (University of California San Diego, Department of History website, viewed May 19, 2022:) )
- Water in the wilderness, 1987:CIP title page (William Henry Propp)
- LCN note: b. 1957
Wikipedia description:
William H. C. Propp (born 1957) is an American historian of Near-East civilizations. Propp served as a professor of history at the University of California San Diego (UCSD) from 1983 until his retirement in 2017. Propp studied near eastern languages and civilizations at Harvard University before teaching at UC San Diego in 1983 in the Judaic Studies Department. Propp's work focuses on the biblical account concerning the Exodus. Propp supports the view that the biblical account of the Israelite Exodus from Egypt cannot be described as "historical", and that the potential evidence to support the account is too diffuse to be adequately tested. In terms of biblical narrative, Propp views features of the story, such as the hardening of Pharaoh's heart, as sharing similarities with other epics such as the Homeric epic where the gods implant either cowardice or courage into humans who already demonstrate bravery or fear. This may be viewed critically as a divine punishment for humans for sins that may ultimately be blamed instead on the gods themselves.
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