Pseudo-Macarius
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Information for Authority record
Sources of Information
- Bouyer, Louis. History of Christian spirituality. Volume 1, 1963:page 369, etc. (Pseudo-Macarius; body of writings attributed to Macarius, called the Egyptian or of Scete)
- Clarkson, Anthony Paul. Christ and the Christian in the writings of Pseudo-Macarius, 1977:title page (Pseudo-Macarius)
- Das Buch über die Geduld und das Unterscheidungsvermögen, 1966:title page (Makarios der Grosse) preface (Pseudo-Makarios)
- Dictionnaire de spiritualité ascétique et mystique(Macaire (Pseudo-Macaire, Macaire-Syméon))
- Dörries, H. Die Theologie des Makarios/Symeon, 1978.
- English Wikipedia, viewed June 14, 2024(Pseudo-Macarius; Pseudo-Makarios; conventional designation for the anonymous author or authors of works falsely attributed to Macarius of Egypt; it is evident from statements in the works that the author was from Upper Mesopotamia, where the Roman Empire bordered the Persian Empire; it is clear from the manuscript tradition that these works were written before the year 534)
- Epistola magna, 1984:title page (Makarios-Symeon)
- Quasten, Johannes. Patrology. Volume 3, The golden age of Greek Patristic literature, 1960:page 161, etc. (under Macarius the Egyptian: works passed down under his name are spurious, although attributed to him already in a Syriac manuscript dated 534 A.D.; some scholars believe the works can be attributed to a certain Symeon, native of Mesopotamia; Pseudo-Macarius used in remainder of article in discussing author of works, which include the Spiritual homilies, several letters, and seven opuscula or treatises)
- Võõbus, Arthur. On the historical importance of the legacy of Pseudo-Macarius, 1972:title page (Pseudo-Macarius)
- Œuvres spirituelles. Tome 1, 1980:title page (Pseudo-Macaire) page 13, etc. (designation used for the author of a corpus of writings consisting of a few letters and a large number of homilies; the author was active between 380 and 430 in Asia Minor or Syria-Mesopotamia but known only from the works; he was perhaps named Symeon and perhaps is to be identified with Symeon of Mesopotamia, known otherwise as a leader of the Messalian sect) page 21 (the letter called Ad filios is not part of the corpus and may be a genuine work of Macarius the Egyptian) page 32 (corpus generally passed down under name of Macarius the Egyptian, although one collection in Arabic and Coptic is attributed to a certain Symeon)
- LCN