Nagel, Thomas, 1937-
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Information for Authority record
- Mortal questions, 2012:t.p. (Thomas Nagel)
- Naige de "Xing bian tai" gai nian zhi bian hu yu zheng cheng, 1997:t.p. (耐格 = Naige) p. 72 (Thomas Nagel)
- The possibility of altruism, 1970:t.p. (Thomas Nagel)
- Thomas Nagel; born July 4, 1937 in Belgrade, Kingdom of Yugoslavia (now Serbia); American philosopher; university professor of philosophy and law emeritus at New York University, where teaching from 1980 to 2016 ( (Wikipedia, viewed November 27, 2023) )
- LCN
- ספר: מה המשמעות של כל זה?, 2008.
- NYU WWW site, Jan. 22, 2014(b. July 4, 1937; male; prof. of law and philosophy at NYU since 1980; B.A. from Cornell in 1958; B.Phil. from Oxford in 1960; PhD from Harvard in 1963; work list)
- La posibilidad del altruismo, 2004:title page (Thomas Nagel) page 4 of cover (Thomas Nagel [1937] es profesor de filosofía y derecho en la Universidad de Nueva York. Se ha especializado en ética)
Wikipedia description:
Thomas Nagel (; born July 4, 1937) is an American postanalytic philosopher. He is a professor of philosophy, a professor of law, and University Professor of Philosophy and Law Emeritus at New York University. From 2001 to 2003, he was the Fiorello LaGuardia Professor of Law at the New York University School of Law. His main areas of philosophical interest are political philosophy, ethics, and philosophy of mind. After earning his doctorate from Harvard University under John Rawls, Nagel was a professor of philosophy at the University of California, Berkeley, from 1963 to 1966 and a professor at Princeton University from 1966 to 1980. In 1967, he and Robert Nozick co-founded an influential group of philosophers known as the Society for Ethical and Legal Philosophy. In the 1970s, Nagel also co-founded the philosophy journal Philosophy & Public Affairs. Nagel is known for his critique of material reductionist accounts of the mind, particularly in his essay "What Is It Like to Be a Bat?" (1974), and for his contributions to liberal moral and political theory in The Possibility of Altruism (1970) and subsequent writings. He continued the critique of reductionism in Mind and Cosmos (2012), in which he argues against the neo-Darwinian view of the emergence of consciousness.
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