Ibn Ḥanbal, Aḥmad ibn Muḥammad, 780-855

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Information for Authority record

Name (Hebrew)
אבן חנבל, אחמד, 780-855
Name (Latin)
Ibn Ḥanbal, Aḥmad ibn Muḥammad, 780-855
Name (Arabic)
ابن حنبل، أحمد بن محمد، 780-855
Other forms of name
Aḥmad ibn Muḥammad ibn Ḥanbal, 780-855
Shībānī, Aḥmad ibn Muḥammad, 780-855
Aḥmad ibn Muḥammad al-Shībānī, 780-855
Shaybānī, Aḥmad ibn Muḥammad, 780-855
Aḥmad ibn Muḥammad al-Shaybānī, 780-855
Ibn Ḥanbal, Aḥmad, 780-855
Aḥmad ibn Ḥanbal, 780-855
Ahmet bin Hanbel, 780-855
Bin Hanbel, Ahmet, 780-855
Aḥmad ibn Muḥammad ibn Ḥanbal Abī ʻAbd Allah al-Shībānī, 780-855
אבן חנבל, אחמד בן מחמד, 780-855
أحمد بن حنبل، 780-855
ابن حنبل، أحمد بن محمد، الشيباني، 780-855
أحمد بن محمد بن حنبل، 780-855
أحمد ابن حنبل، 780-855
الشيباني، أحمد بن محمد، أبو عبد الله، 780-855
ابن حنبل، أحمد، 780-855
الشيباني، أحمد بن حنبل، 780-855
Date of birth
0780
Date of death
0855
Associated Language
ara
Gender
male
MARC
MARC

Other Identifiers

VIAF: 90072121
Wikidata: Q194442
Library of congress: n 82120532
Sources of Information
  • LCN
  • Wensinck, A. J. Concordance et Indices de la ... 1933-
  • Masnad, ʻA. Imām al-Ṣābirīn A. b. Ḥanbal, 1981:t.p. (Aḥmad ibn Ḥanbal)
  • Mawqif al-Imām Aḥmad ibn Ḥanbal min al-zanādiqah wa-al-Jahmīyah, 1995:added t.p. (Ahmet b. Hanbel [in Tur.])
  • Musnad, 2004-:v1., t.p. (al-Imām Aḥmad ibn Muḥammad ibn Ḥanbal Abī ʻAbd Allah al-Shībānī, 164-241 H)
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Wikipedia description:

Ahmad ibn Hanbal (Arabic: أحمد ابن حنبل, romanized: Aḥmad ibn Ḥanbal; 780 – 855) was an Arab jurist and founder of the Hanbali school who is widely recognized as the scholar who memorized the most Hadiths in Islamic history. One of the most venerated Islamic intellectual figures, Ibn Hanbal is notable for his unmatched memorization of over one million prophetic narrations, an unprecedented number that has never been claimed by any other muhaddith. Ibn Hanbal also compiled the largest hadith collection, al-Musnad, which has continued to exercise considerable influence on the field of hadith studies up to the present time, shaping the methodological framework later employed in both Sahih Bukhari and Sahih Muslim. Imam al-Dhahabi described him as “the true Imam, the proof of the religion, the master of hadith, and the leader of the Sunnah”. Imam Ali ibn al-Madini said: “Truly, Allah supported this religion through two men, to whom there is no third: Abu Bakr during the Ridda Wars, and Ahmad ibn Hanbal during the Mihna”. Having studied jurisprudence and hadith under many teachers during his youth, Ibn Hanbal became famous in his later life for the crucial role he played in the Mihna instituted by the Abbasid caliph al-Ma'mun toward the end of his reign, in which the ruler gave official state support to the Mu'tazili doctrine of the Quran being created, a view that contradicted the orthodox position of the Quran being the eternal, uncreated word of God. Living in poverty throughout his lifetime working as a baker, and suffering physical persecution under the caliphs for his unflinching adherence to the traditional doctrine, Ibn Hanbal's fortitude in this particular event only bolstered his "resounding reputation" in the annals of Sunni history. Heralded as one of the mujaddids, Ibn Hanbal later came to be venerated as an exemplary figure in all traditional schools of Sunni thought, both by the exoteric scholars and ascetic Sufis, with the latter often designating him as a saint in their hagiographies. Ibn al-Jawzi relates he "was the foremost in collecting the prophetic way and adhering to it." In the last century, Ibn Hanbal's reputation became subject of debate in certain quarters of the world, as the Hanbali reform movement known as Wahhabism has cited him as a principal influence along with the 13th-century Hanbali reformer Ibn Taymiyya, despite both scholars came much earlier. However, it has been argued by certain scholars that Ibn Hanbal's own beliefs actually played "no real part in the establishment of the central doctrines of Wahhābism," as there is evidence, according to the same authors, "the older Hanbali authorities had doctrinal concerns very different from those of the Wahhabis," due to medieval Hanbali literature accordingly being rich in references to saints, grave visitation, miracles, and relics. Other scholars maintain he was "the distant progenitor of Wahhabism", who also immensely inspired the similar conservative reform movement of Salafism.

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