Zhu, Xi, 1130-1200

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Information for Authority record

Name (Hebrew)
ג'ו, שי, 1130-1200
Name (Latin)
Zhu, Xi, 1130-1200
Name (Cyrilic)
Чжу, Си, 1130-1200
Other forms of name
Cangzhoubingsou, 1130-1200
Choo-Foo-Tze, 1130-1200
Choo-foo-tsze, 1130-1200
Chuja, 1130-1200
Shu-shi, 1130-1200
Shushi, 1130-1200
Tchu-hi, 1130-1200
Tsʻang-chou-ping-sou, 1130-1200
Yungulaoren, 1130-1200
Zhuxi, 1130-1200
Zhuzi, 1130-1200
Choo, He, 1130-1200
Chu, Chung-hui, 1130-1200
Chu, Hi, 1130-1200
Chu, Hui-an, 1130-1200
Chu, Hũi, 1130-1200
Chu, Hy, 1130-1200
Chu, Puja, 1130-1200
Chu, Tzu, 1130-1200
Chu, Tzu-yang, 1130-1200
Chu, Yüan-hui, 1130-1200
C̄ū, Hī, 1130-1200
Shu, Ki, 1130-1200
Tchou, Hi, 1130-1200
Tschu, Hi, 1130-1200
Zhu, Dunweng, 1130-1200
Zhu, Fuzi, 1130-1200
Zhu, Hui'an, 1130-1200
Zhu, Zhonghui, 1130-1200
Zhu, Ziyang, 1130-1200
Chu-tzu, 1130-1200
Chu, Fu-tzu, 1130-1200
Chu, Hsi, 1130-1200
Tschu-hi, 1130-1200
Zhu, Zi, 1130-1200
Chu, Hui-weng, 1130-1200
Zhu, Yuanhui, 1130-1200
Yun-ku-lao-jen, 1130-1200
Chu, Tun-weng, 1130-1200
Zhu, Huiweng, 1130-1200
朱子, 1130-1200
朱元晦, 1130-1200
朱仲晦, 1130-1200
朱晦庵, 1130-1200
朱晦翁, 1130-1200
朱遯翁, 1130-1200
云谷老人, 1130-1200
沧洲病叟, 1130-1200
朱紫陽, 1130-1200
朱紫阳, 1130-1200
Date of birth
1130
Date of death
1200
Associated country
China
Field of activity
Neo-Confucianism
Occupation
Philosophers
Associated Language
chi
Gender
male
MARC
MARC

Other Identifiers

VIAF: 46768804
Wikidata: Q9397
Library of congress: n 81008179
Sources of Information
  • Confucius. Luận ngữ, 1962- :v. 1, t.p. (Chu Hy)
  • Harlez, C. Tchu-hi, 1896.
  • His Chu Hsi shih wen hsüan i, 1990 (1991 printing):fwd. (t. 元晦 = Yüan-hui, chg. to 仲晦 = Chung-hui; h. 晦庵 = Hui-an, 晦翁 = Hui-weng, 遯翁 = Tun-weng, 云谷老人 = Yün-ku-lao-jen, 沧洲病叟 = Tsʻang-chou-ping-sou; b. 1130, Fu-chien Nan-chien chou Lung-hsi hsien; d. 3/9/Chʻing-yüan 6, Fu-chien Chien-ning fu Chien-yang hsien)
  • His Confucian cosmogony, 1874:t.p. (Choo-Foo-Tze) p. iii (Choo-foo-tsze)
  • His Rongo, 1881:v. 1, caption t.p. (朱熹 = Shu Ki)
  • Li li shuang zhang, 2019:cover (Zhu Xi; Zhuxi [in rom.])
  • OCLC #23299442, March 23, 2020(access point: 朱熹, 1130-1200 = Zhu, Xi, 1130-1200; no usage)
  • San chao ming chen yan xing lu, 1929.
  • Ssu shu chi chu ho tsʻan shuo yüeh chih chieh chʻan wei, 1677?:pref. (朱紫陽 = Chu Tzu-yang)
  • Tillman, H.C. Confucian discourse and Chu Hsi's ascendancy, c1992.
  • Tzʻu hai, 1979(朱熹 = Chu Hsi; h. 紫阳 = Tzu-yang)
  • ספר: אדם דרך: הטונגשו טקסט ופרשנות, 2016:כריכה אחורית (ג'ושי, מעין רש"י של סין); עמוד 22 (ג'ו שי 1130-1200)
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Wikipedia description:

Zhu Xi (Chinese: 朱熹; [ʈʂú ɕí]; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese philosopher, historian, politician, poet, and calligrapher of the Southern Song dynasty. As a leading figure in the development of Neo-Confucianism, Zhu Xi played a pivotal role in shaping the intellectual foundations of later imperial China. He sought to integrate moral self-cultivation, classical interpretation, ritual practice, and cosmological theory into a coherent framework, emphasizing disciplined study and ethical cultivation while criticizing approaches—particularly within contemporary Buddhist traditions—that claimed immediate insight detached from ritual, learning, and moral practice. His extensive commentaries and editorial work on the Four Books became the core texts of the imperial civil service examinations from 1313 until their abolition in 1905. He advanced a rigorous philosophical methodology known as the "investigation of things" (格物) and emphasized meditation as an essential practice for moral and intellectual self-cultivation. Zhu Xi's thought exerted profound influence, becoming the official state ideology of China from the Yuan dynasty onward, and was later adopted in other East Asian countries such as Japan, Korea, and Vietnam. In these regions, his Neo-Confucian doctrines were institutionalized through educational systems and civil service examinations, shaping political ideologies, social hierarchies, and cultural values for centuries. Zhu was a scholar with a wide learning in the classics, commentaries, histories and other writings of his predecessors. In his lifetime, he was able to serve multiple times as a government official, although he avoided public office for most of his adult life. He also wrote, compiled and edited almost a hundred books and corresponded with dozens of other scholars. He acted as a teacher to groups of students, many of whom chose to study under him for years. He built upon the teachings of the Cheng brothers and others, further developing their metaphysical theories in regards to Li (Forma) and Qi (Materia). His followers recorded thousands of his conversations in writing.

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