Upāli (Disciple of the Buddha)
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- Waldschmidt, E. The Varṇaśatam, 1979:t.p. (Gr̥hapati Upāli(n)) p. 4 (Upāli; Yu-pʼo-li, disciple of the Buddha)
- a monk, one of the ten chief disciples of the Buddha; a barber from an artisan caste family in service to the Sakya princes in Kapilavatthu; was the focus of worship in ancient and medieval India and was regarded as the "patron saint" of monks who specialize in the vinaya; one of the eight enlightened disciples ( (Wikipedia, March 19, 2023:) )
Upāli (Sanskrit and Pāli) was a monk, one of the ten chief disciples of the Buddha and, according to early Buddhist texts, the person in charge of the reciting and reviewing of monastic discipline (Pāli and Sanskrit: vinaya) on the First Buddhist Council. Upāli belongs to the barber community. He met the Buddha when still a child, and later, when the Sakya princes received ordination, he did so as well. He was ordained before the princes, putting humility before caste. Having been ordained, Upāli learnt both Buddhist doctrine (Pali: Dhamma; Sanskrit: Dharma) and vinaya. His preceptor was Kappitaka. Upāli became known for his mastery and strictness of vinaya and was consulted often about vinaya matters. A notable case he decided was that of the monk Ajjuka, who was accused of partisanship in a conflict about real estate. During the First Council, Upāli received the important role of reciting the vinaya, for which he is mostly known. Scholars have analyzed Upāli's role and that of other disciples in the early texts, and it has been suggested that his role in the texts was emphasized during a period of compiling that stressed monastic discipline, during which Mahākassapa (Sanskrit: Mahākāśyapa) and Upāli became the most important disciples. Later, Upāli and his pupils became known as vinayadharas (Pāli; 'custodians of the vinaya'), who preserved the monastic discipline after the Buddha's parinibbāna (Sanskrit: parinirvāṇa; passing into final Nirvana). This lineage became an important part of the identity of Ceylonese and Burmese Buddhism. In China, the 7th-century Vinaya school referred to Upāli as their patriarch, and it was believed that one of their founders was a reincarnation of him. The technical conversations about vinaya between the Buddha and Upāli were recorded in the Pāli and Sarvāstivāda traditions and have been suggested as an important subject of study for modern-day ethics in American Buddhism.
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