Abū Ḥanīfah, -767 or 768
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- al-Muwaffaḳ ibn Aḥmad, al-M. Manāḳib al-imām al-aʻẓam Abī Ḥanīfah ... 1903.
- The Islamic concept of belief ... c1995:t.p. (Abū Ḥanīfa)
- Ashraf's Advice upon the Four Great Imãms of Fiqh, 2001:t.p. (Imãm Aboo Haneefah) p.20 (Aboo Haneefah, 80-150 AH, 703-733 CE)
- BL auth. file, 1 Mar. 2005(hdg.: Abū Ḥanīfah, al-Nuʻmān ibn Thābit, 699-767)
- Imomi Aʺzam asarlari, 2003:p. 11 (Abu Ḣanifa)
- www.cawater-info.net/library/rus/watera̲nde̲thics(Khanifa an-Nuʺmon (699-767) was given the honorary title of Imomi Aʺzam, or Velikiĭ Imam (Imam Imamov))
- Dnevnai︠a︡ zvezda Imoma Azama, 2009:p. 14 (Abukhanifa)
- Islam negizderi zhana uluu Imam Aʺzam zhȯnu̇ndȯ, 1998.
- Ḣanifa, Imomi Aʺzam abu. Musnad, 2005:t.p. (Imomi Aʺzam abu Ḣanifa)
Abu Hanifa (Arabic: أَبُو حَنِيفَة, romanized: Abū Ḥanīfa; 5 September 699 CE – 18 June 767 CE) was a Muslim scholar, jurist, theologian, ascetic, and eponym of the Hanafi school of Sunni jurisprudence, which remains the most widely practiced to this day. His school predominates in Central and South Asia, Turkey, Africa, the Balkans, Russia, and some parts of the Arab world. Sources disagree on exactly where he was born, whether in Kufa (held by the majority), Kabul, Anbar, Nasa or Termez. Abu Hanifa traveled to the Hejaz region of Arabia in his youth, where he studied in the Islamic holy cities of Mecca and Medina. He was named by al-Dhahabi as "one of the geniuses of the sons of Adam" who "combined jurisprudence, worship, scrupulousness, and generosity". As his career as a jurist and theologian progressed, he became known for favoring the use of reason in his jurisprudential rulings, and even in his theology. His school grew after his death, and the majority of its followers would also eventually come to follow the Maturidi school of theology. He left behind two major students, Abu Yusuf and Muhammad al-Shaybani, who would later become celebrated jurists in their own right.
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