כניסה עם גוגל
כניסה עם פייסבוק
Ioannis Duns Scoti Notabilia super Metaphysicam / cura et studio Giorgio Pini.
John Duns Scotus approximately 1266-1308 author
ספרבחרו את שפת העמוד:
שפה נוכחית
"Thomas Williams presents the most extensive collection of John Duns Scotus's work on ethics and moral psychology available in English. John Duns Scotus: Selected Writings on Ethics includes extended discussions-and as far as possible, complete questions-on divine and human freedom, the moral attributes of God, the relationship between will and intellect, moral and intellectual virtue, practical reasoning, charity, the metaphysics of goodness and rightness, the various acts, affections, and passions of the will, justice, the natural law, sin, marriage and divorce, the justification for private property, and lying and perjury. 00Relying on the recently completed critical edition of the Ordinatio and other critically edited texts, this collection presents the most reliable and up-to-date versions of Scotus's work in an accessible and philosophically informed translation."-- Provided by publisher.
| כותר |
Selected writings on ethics / John Duns Scotus edited and translated by Thomas Williams. |
|---|---|
| כותרים נוספים |
John Duns Scotus : selected writings on ethics |
| מהדורה |
First edition. |
| יוצרים נוספים |
Williams, Thomas, 1967- (editor translator) |
| מוציא לאור |
Oxford : Oxford University Press |
| שנה |
2017 |
| הערות |
Includes bibliographical references (pages 351-354) and index. |
| הערת תוכן ותקציר |
Acknowledgments -- Topical guide to the translations -- Introduction. Questions on Aristotle's Metaphysics IX, q.15: "Is the distinction Aristotle draws between rational and non-rational powers appropriate?" -- Ordinatio prologue, part 5, qq.1 and 2 (omitting nn. 270-313): "Is theology a practical or a speculative science?" "Is a science called practical per se because it is ordered to praxis as its end?" -- Ordinatio I, d. 1, part 1, q. 1: "Is the object of enjoyment per se the ultimate end?" -- Ordinatio I, d. 1, part 2, q. 1, nn. 65-73: "Is enjoyment an act elicited by the will or a passion received by the will?" -- Ordinatio I, d. 1, part 2, q. 2 (omitting nn. 100-33): "Does the will necessarily enjoy an end when it is apprehended by the intellect?" -- Ordinatio I, d.8, part 2, q. un., nn. 223-5, 269-74, 281-301: "Is God alone immutable?" -- Ordinatio I, d. 17, part 1, qq. 1-2, nn. 55-67, 92-100: "Is a moral habit, as a virtue, in some way an active principle with respect to moral goodness in an act?" -- Ordinatio I., d. 38, q. un.: "Is God's knowledge with respect to created things practical?" -- Reportatio IA, dd. 39-40, qq. 103, nn. 24-59: The nature and cause of contingency -- Ordinatio I., d. 44, q. un.: "Can God make things otherwise than as it is well-ordered for him to make them?" -- Ordinatio I, d. 47, q. un.: "Is divine permission an act of the divine will?" -- Ordinatio I, d. 48, q. un.: "Is a created will morally good whenever it is in conformity with the uncreated will?" -- Ordinatio II, d. 6, q. 1: "Was the evil angel able to desire equality with God?" -- Ordinatio II, d. 6, q. 2: "Was the angel's first sin formally pride?" Ordinatio II, d. 7, q. un., nn. 28-39: The levels of goodness -- Ordinatio II, dd. 34-7, q. 2: "Is sin per se a corruption of good?" -- Ordinatio II, d. 38, q. un.: "Is intention an act of the will alone?" -- Ordinatio II, d. 39, qq. 1-2: "Is synderesis in the will?" "Is conscience in the will?" -- Ordinatio II, d. 40, q. un.: "Is every act good in virtue of its end?" -- Ordinatio II, d. 41, q. un.: "Can any act of ours be indifferent?" -- Ordinatio II, d. 42, q. un.: "Are the capital sins distinct?" -- Ordinatio II, d. 43, q. un.: "Can a created will sin ex malitia?" -- Ordinatio II, d. 44, q. un.: "Is the power for sinning from God?" -- Ordinatio III, d. 17, q. un.: "Were there two wills in Christ?" -- Ordinatio III, d. 27, q. un.: "Is there a theological virtue that inclines one toward loving God above all else?" -- Ordinatio III, d. 28, q. un.: "Ought one to love one's neighbor by the same habit by which one loves God?" -- Ordinatio III, d. 29, q. un.: "Is each person required to love himself the most, after God?" -- Ordinatio III, d. 32, q. un. (omitting nn. 12-18): "Does God love all things equally through charity?" -- Ordinatio III, d. 33, 1. un.: "Are the moral virtues in the will as in a subject?" -- Ordinatio III, d. 34, q. un., nn. 1-5, 24-38, 45-83: "Are the virtues, gifts, beatitudes, and fruits the same habits?" -- Ordinatio III, d. 36, q. un.: "Are the moral virtues connected?" -- Ordinatio III, 37, q. un.: "Do all the precepts of the Dealogue belong to the natural law?" -- Ordinatio III, d. 38, q. un.: "Is every lie a sin?" -- Ordinatio IV, d. 15, q. 2, nn. 78-101: The origin of private property -- Ordinatio IV, d. 17, a. un., nn. 102, 17-33: Sacramental confession and the natural law -- Ordinatio IV, d. 21, q. 2: "Is a confessor bound in every case to conceal a sin disclosed to him in confession?" -- Ordinatio IV, d. 26, q. un., nn. 12-31: The moral goodness of the marriage contract -- Ordinatio IV, d. 29, q. un., nn. 2, 11-28: Coerced consent -- Ordinatio IV, d. 33, q. 1: "Was plural marriage ever licit?" -- Ordinatio IV, d. 33, q. 3: "Was it licit under the Mosaic Law to divorce one's wife?" -- Ordinatio IV, d. 46, qq. 103: "Is there justice in God?" "Is there mercy in God?" "Are justice and mercy distinct in God?" -- Quodlibetal Questions q. 18: "Does an exterior act add any goodness or badness to an interior act?" -- Bibliography -- Index. |
| היקף החומר |
xix, 357 pages 24 cm. |
| שפה |
אנגלית |
| מספר מערכת |
990040893420205171 |
תנאי השימוש:
איסור העתקה
יתכן שאסור להעתיק את הפריט ולהשתמש בו עבור פרסום, הפצה, ביצוע פומבי, שידור, העמדה לרשות הציבור באינטרנט או באמצעים אחרים, עשיית יצירה נגזרת של הפריט (למשל, תרגום, שינוי היצירה או עיבודה), בכל צורה ואמצעי, לרבות אלקטרוני או מכני, ללא הסכמה מראש מבעל זכות היוצרים ומבעל האוסף.
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